Queer Frontiers
LOMAA’s 2021 Queer Frontiers programming series, curated by Christine Negus, critically reflected on Canada’s fiftieth-anniversary celebration of the purported “decriminalization” of homosexuality in the country. Serving as a counter-observance to the state revelries, Queer Frontiers virtually presented the works of artists and curators whose practices developed post-legislation. Across the series, queer narratives and praxis were centred as a means to interrogate historical representation and continue fortifying queer futures within this country.
This publication extends this project through creative interventions, transformative historical re-imaginings, and future-bound considerations, with contributions by: Aaditya Aggarwal, Lainh Hrafn and Rin Vanderhaeghe, James Knott, Serena Lee and Daniella Sanader, Jess MacCormack, Gislina Patterson and Dasha Plett, Steve Reinke, Adrian Stimson.
For more background information please visit: https://anti-69.ca/
Adrian Stimson
Buffalo Boy Dreams in Four Directions
Screening presented on Vimeo
In partnership with Museum London
Monday March 15 to Sunday March 21, 2021
Accessibility: Closed Captioning
Artist Talk
Presented over Zoom
Originally presented on Saturday March 20, 2021 at 3pm EDT
Accessibility: ASL Interpretation
Screening Program
Buffalo Boy’s North, 2006, 1:28 min
Buffalo Boy’s Wild West, 2006, 2:34 min
Buffalo Boy’s Sacred South, 2007, 8:56 min
Buffalo Boy’s Don’t Look East, 2008, 7:03 min
Buffalo Boy Dreams in 4 Directions, 2019, 10:44 min
Notes From The Artist
Buffalo Boy is a character parody of Buffalo Bill and his Wild West shows. He is an identity construction of the “Indian”, cowboy, shaman and Two-Spirit being. The Shaman Exterminator can be likened to Hollywood’s The Terminator, but tackles new age spirituality, shamanism and pan-Indianism. Naked Napi is based on the historical Blackfoot Trickster character Napi whose stories speak to Blackfoot ways of being.
North: Buffalo Boy’s Genesis—This dream speaks to the beginnings of Buffalo Boy, his birth on the coldest day on earth, a super-natural life, colonial project and turning back time. .
East: Buffalo Boy’s I hear the train a cumming! with special appearance by Naked Napi: This dream speaks to the slaughter of the bison, the Canadian National Dream i.e. Railroad with Naked Napi with his exaggerated patriarchal phallus, battling the colonial white supremist patriarchal capitalist storm. .
South: Buffalo Boy’s ‘I love Australia, Australia loves me’: This dream speaks to the performance by Joseph Beuys – I Like America and America Likes Me. Buffalo Boy and the Shaman Exterminator reimagine Beuys’ performance, appropriating the Australian landscape and Dingo, using a bison robe instead of a felt blanket, golf club instead of cane and Dingo instead of a coyote. .
West: Buffalo Boy’s The Battle of Little Big Horny II—This dream speaks to the colonial battles we face every day! Re-edited video from a 2008 performance ‘The Battle of Little Big Horny I’, remembers Buffalo Boy’s battle with the colonial project, his death and resurrection into the lightness of being Buffalo Boy.
I see my Blackfoot ways of knowing as central to my practice. The colonial world will always see me as the other, the outsider, and the problem needing to be dealt with. However, I am Niitsitapi, a Blackfoot person living in this world today and my centre transcends the colonial project.
Adrian Stimsonis a member of the Siksika (Blackfoot) Nation in Southern Alberta, Canada. Adrian has a BFA with distinction from the Alberta College of Art and Design and an MFA from the University of Saskatchewan. He has exhibited in three international biennals: Photoquai, Paris 2009; the Shoreline Dilemma, Toronto 2019; and NIRIN, Sydney 2020. Adrian was awarded the Alumni of Influence Award by the University of Saskatchewan in 2020, the Governor General’s Award for Visual and Media Arts in 2018, and the REVEAL Indigenous Art Award from the Hnatyshyn Foundation in 2017. He was also the recipient of the Blackfoot Visual Arts Award in 2009, the Alberta Centennial Medal in 2005, and the Queen Elizabeth II Golden Jubilee Medal in 2003. .
Jess MacCormack
WHERE WE WERE NOT, PART I: Feeling Reserved, Alexus’ Story
Screening presented on Vimeo
Monday April 19 to Sunday April 25, 2021
Accessibility: Closed captioning
Animated GIFs
Works presented on Instagram
Tuesday April 20 to Saturday April 24, 2021
Artist Talk
In conversation with Rebecca Casalino
Presented over Zoom
In partnership with Femme Art Review
Originally presented on Sunday April 25, 2021 at 3pm EDT
Accessibility: ASL interpretation
Content Warning: Discussion includes descriptions of child abuse, sexual assault, and mental illness.
Notes From The Artist
This is the first part of a four-part experimental animated documentary I am working on about criminalization in Canada. Having worked for the past five years on art projects with marginalized and criminalized individuals, I am interested in sharing some of their stories and insights. Many women find creative ways to survive, their stories illuminate the strength and courage these women show as well as the oppressive conditions that define them.
“Women are the fastest growing prison population worldwide and this is not accidental. In Canada, we recognize that the now globalized destruction of social safety nets — from social and health services to economic and education standards, and availability is resulting in the increased abandonment of the most vulnerable, marginalized and oppressed.”
The law is intended to protect society from harm and create social order. Used as a method for controlling behavior and maintaining social norms, it is often produced so as to appease the masses with concepts of safety and security. In most western countries prison populations, as compared to outside populations, reflect disproportionate representation of racially discriminated groups. This extension of systematic racism is entrenched in the legal systems and purpose of prisons.
Jess MacCormackis a queer, mad artist and white settler working on the unceded ancestral territories of the xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh (Squamish), and səl̓ílwətaʔɬ (Tsleil-Waututh) Nations. Their art practice engages with the intersection of institutional violence and the socio-political reality of personal trauma.
Lainh Hrafn & Rin Vanderhaeghe
simulacra: first day, second day, third day
Screening presented on Vimeo
Friday August 6, 2021 to Monday August 16, 2021
Accessibility: Closed captioning
Content Warning: Themes of trauma, self-injury, and suicide are present
Artist Talk
Talk presented on Vimeo
Originally presented on Friday August 6 to Sunday August 8, 2021
Accessibility: Closed Captioning
Notes From The Artist
simulacra: first day, second day, third day: A trilogy of audio-visual works exploring a series of continuous realities between dreams and multiple consciousnesses, 2020-2021.
The dyad will arrange and perform a set of audio-visual pieces being released August 6-16, 2021, in which the filamentous dreams and experiences of an off-planet labourer have begun threading themselves into the daily life and conscious memories of a queer person trying to survive a continuously augmenting world fully intent on erasing them; blurring each other’s realities in which One is living solely to become immortal, while the Other is living solely to die.
Lainh Hrafn is a queer, disabled, non-binary multidisciplinary artist. Under the moniker “dolmantle,” Lainh composes live ambient performances using self-created cassette-tape loops and Foley library sounds, memory fragments, and speculative fiction. They are the creator of the multimedia undertaking the “NEPHILIM-verse continuum,” an alternate Earth where living machines have infiltrated the SOL system for reasons unknown. Lainh was an inaugural recipient of the Forest City Gallery/TAP Centre For Creativity/Bealart Artist Residency program. Their work has been featured in art magazine Broken Pencil, as well as in multiple issues of the literary journal Acta Victoriana.
Rin Vanderhaeghe is a queer, disabled multidisciplinary artist and graduate of Western University, with a degree in Studio Art and Anthropology. Their art has been shown in galleries in Toronto and New York. During the summer of 2019, Rin was part of Awakening: Earth-based Spirituality & Art, an art residency program at Artscape Gibraltar Point, Toronto Islands. Rin’s zine Forest City was shortlisted for Perzine of the Year at the Broken Pencil Zine Awards in 2018. Rin co-founded Crow And Moon Press with their partner Lainh, self-publishing the nonfiction series “Awesome Women of History,” an ongoing historical reclamation project.
Gislina Paterson & Dasha Plett
i am your spaniel, or, A Midsummer Night’s Dream by William Shakespeare by Gislina Patterson
2021
Gislina Paterson & Dasha Plett
i am your spaniel, or, A Midsummer Night’s Dream by William Shakespeare by Gislina Patterson
Performances presented on Twitch
In partnership with Video Pool Media Arts Centre.
Thursday August 26, 2021 at 7-8:30pm EDT & Saturday August 28, 2021 at 2-3:30pm EDT
Accessibility: ASL Interpretation and closed captioning
Content Warning: The performances contain references to emotional and physical abuse, self harm, violence, violence towards animals, transphobia, suicide, gender dysphoria, and alcohol
Artist Talk
Presented over Zoom
Originally presented on Saturday August 28, 2021 3:45-4:45pm EDT
Accessibility: ASL Interpretation
Notes From The Artist
i am your spaniel, or, A Midsummer Night’s Dream by William Shakespeare by Gislina Patterson
Written and performed by Gislina Patterson
Directed and dramaturged by Dasha Plett
Designed by We Quit Theatre
We’d like to invite you to a beginner’s lecture on Shakespearean First Folio text analysis. In this lecture we will cover: grammar and spelling, historical and literary context, pop culture adaptations, misplaced memories, climate disaster, violent revolution, Sam Rockwell movies, the end of the world, shoplifting, masculinity, CIA propaganda, baseball, T4T, and talking dogs. No lunch provided.
We Quit Theatre is a collaboration between Gislina Patterson and Dasha Plett. Recent works include Men Explain Things to Us… and We Like It!, a short video work commissioned by the Stratford Festival Lab for Stratfest@Home. We Quit Theatre’s award-winning overhead projec-tor performance 805-4821 (adapted for Google Docs during the COVID-19 pandemic) has toured to SummerWorks, OFFTA, Théâtre Catapulte, and PushOFF. Their new full-length performance piece, i am your spaniel, or, A Midsummer Night’s Dream by William Shakespeare by Gislina Patterson, has been developed in residency at the Stratford Festival Lab and the SummerWorks Festival, and they are delighted to be premiering it at LOMAA! Find We Quit Theatre on Instagram @wequittheatre.
James Knott
The Apocalypse In Your Bedroom The Movie
Screening presented on Vimeo
In partnership with Artlab Gallery
Sunday October 24, 2021 to Sunday October 31, 2021
Accessibility: Closed Captioning
Artist Talk
Presented over Zoom
Originally presented on Saturday October 30, 2021 at 3pm EDT
Accessibility: ASL Interpretation
Notes From The Artist
This film adaptation of the award-winning, self-mythologized facade of a rock show incorporates life-sized video projection, original music, gestural choreography and on-the-go stage props to coalesce into a black-box style theatrical spectacle meets dirty diary, exploring the elusive and dichotomous nature of queer identity. With a reliance on the grimy mustard-coloured lights and sequins of 70s glam rock aesthetics, the protagonist travels the mental collapse of a dark night of the soul, searching for purpose in a world that doesn’t care to be purposeful. Themes include rejection, broken promises, wishes on a star, deals with the devil and packing up to leave with no intention of return… leaving behind the ghost of glitter’s past.
James Knott is an emerging, Toronto-based artist, having received a Bachelor of Fine Arts in Integrated Media from OCAD University. Their performance-based practice employs tactics of self-mythologizing as a means to bridge personal narratives into communal ones. An alumnus of the Roundtable Residency, they’ve exhibited/performed at Xpace Cultural Centre, Trinity Square Video, the Toronto Feminist Art Conference, the 7a*11d International Festival of Performance Art, the Art Gallery of Hamilton, and the AGO’s First Thursdays.
Steve Reinke
Genital is Superfluous: Final Thoughts, Series Four
Screening presented on Vimeo
In partnership with Pleasure Dome
Sunday November 7 to Sunday November 14, 2021
Accessibility: Closed captioning available
Artist Talk
Presented over Zoom
Add With a livestream of Father, Limping Through a Field of Clover, 2021, 11:14 min on YouTube
Sunday November 14, 2021 at 3pm EST
Accessibility: ASL Interpretation
Screening Program
The Natural Look, 2014, 36 min
A Boy Needs a Friend, 2015, 22 min
Welcome to David Wojnarowicz Week, 2016, 14 min
Notes From The Artist
There is no future in reproduction. I have no concern with any species extending itself through time. You think you have given birth to a baby, when really you have given birth to a bus driver, or tax collector. Instead I'm interested in the placenta, the real mother of us all, forgotten discarded. The softest machine, all lipids and blood, that blooms and rots like any vegetal/floral martyr. That umbilical cord did not connect you to your mother. It connected you to that most partial of objects — the placenta — part you, part mom, all martyr and garbage. It is not the afterbirth but the essence of birth itself.
The Natural Look is a video dedicated to all things placental. It is constructed out of material all downloaded from the internet, mostly from YouTube. Nature films — both professional and amateur. Seven chapters are introduced by quotes from E. M. Cioran and Clarice Lispector, which provide a larger context for thinking placentally. The genital is superfluous, but pop music remains central.
"The title, A Boy Needs A Friend, is both a pathetic plea and just a fact." – Steve Reinke
Steve Reinke ostensibly turns to the subjects of friendship and intimacy in A Boy Needs A Friend, in particular investigating the notion of queer Nietzschean friendship. Using his signature dry voice-over monologue to tie together an eclectic array of disparate images, ranging from found footage collages to digital animation and cell phone video, Reinke sets forth theories about the identity of Stephen King and Joyce Carol Oates, needlepoint doodles, the upsides of owning both U.S and Canadian citizenship, and the ability of corpses to have sex.
A Boy Needs A Friend is part of The Genital is Superfluous: Final Thoughts, Series Four (2016), a collection of video essays, a stream of ongoing thoughts and provocative engagements. Final Thoughts was begun in 2004 as a life project: it will be complete upon Reinke’s death.
Welcome to David Wojnarowicz Week is the follow up to A Boy Needs a Friend. Reinke proposes a new holiday with the motto MORE RAGE LESS DISGUST: David Wojnarowicz Week and takes us through his seven days of celebration.
Plankton, Kafka, Bette Davis, Wednesday afternoon visits with friends, more plankton, burning villages, Hollis Frampton, Sammy Davis Jr. as a libidinal machine producing sadness, opera, disembowelment, and poetry.
Steve Reinke is an artist and writer who was born in the Ottawa Valley (Eganville) in 1963 and educated at York U and NSCAD. A queer Nietzschean, Reinke is best known for monologue-based video essays. He lives in Chicago and teaches at Northwestern. His work is represented by Galerie Isabella Bortolozzi, Berlin.
Aaditya Aggarwal Curates
Rex vs. Singh
Screening presented on Vimeo
Sunday November 21 to Sunday November 28, 2021
Accessibility: Closed Captioning
Artist Talk
Presented over Zoom
Originally presented on Sunday November 28, 2021 at 1pm EST
Accessibility: ASL Interpretation
Screening Program
Ali Kazimi, John Greyson & Richard Fung, Rex vs. Singh, 2008, 29 min
Notes From The Artists
In 1915, two Sikh mill workers Dalip Singh and Naina Singh were entrapped by undercover police in Vancouver and accused of sodomy. This experimental video stages scenes from their trial, told four times: first as a period drama, second as a documentary investigation of the case, third as a musical agit-prop, and fourth, as a deconstruction of the actual court transcript.
Dalip and Naina were arrested one year after the infamous Komogata Maru incident in which the Japanese owned ship and its 376 would-be immigrant passengers from British India, mostly Sikhs, were turned back after sitting in Vancouver harbour for two months without being allowed to land. The South Asians, all British subjects, had hoped to challenge a systemically racist regulation that required potential immigrants to undergo a “continuous journey” from their country of origin, an impossibility deliberately created for people from the sub-continent.
Between 1909 and 1929, an inordinate number of men tried for sodomy in Vancouver were Sikhs. Based on the 1915 case, Rex vs. Singh is a speculative exploration of the interplay between homophobia and racism in this little known chapter of Canadian history.
Notes From The Curator
“In the spring of 1915, the air in the Supreme Court of British Columbia is thick with anticipation and rumour. The legal structure’s high ceilings and mahogany-tiled floors contain two suspects: Naina Singh and Dalip Singh. The two Sikh mill workers have been accused by undercover police of committing “immoral” acts of buggery and sodomy. Their public trial reveals itself as a performance of players. Hallucinations of criminality, camp, and confession collide. Seriously satirizing the palpable tumult of a cinematic whodunnit, Rex vs Singh rings with terror, humour and inquiry. The work questions, in its course — the framing of testimony, the veracity of disclosure, and the making of a foreigner.”
Curator’s Recommended Readings & Media
Harjant Gill’s Sent Away Boys (2016)
Nayan Shah’s Stranger Intimacy: Contesting Race, Sexuality, and the Law in the North American West (Read a review by Kritika Agarwal here
Transnational hair (and turban): Sikh masculinity, embodied practices, and politics of representation in an era of global travel by Harjant Gill
Placing the Transnational Urban Migrant by Margaret Walton-Roberts and Harjant Gill
Deepali Dewan’s We’ll Take Your Artifacts But Not Your People
Richard Fung’s Dirty Laundry
Ali Kazimi’s Undesirables: White Canada and the Komgata Maru
Ali Kazimi’s Continuous Journey
Did Indigenous paddlers smuggle food to the Komagata Maru?
John Greyson’s Fig Trees
Jagdeep Raina’s Waiting for Nothing
Gloria Ho’s portraits of Komagata Maru passengers
The Diaspora that Never Happened,Aaditya Aggarwal
Decolonizing Visual Anthropology by Harjant Gill
Aaditya Aggarwal is a writer, editor, and film programmer based in Toronto and New Delhi. He has previously worked at Mercer Union, Images Festival, Regent Park Film Festival, Toronto Reel Asian International Film Festival, and TIFF. Aaditya’s writing can be found in POV Magazine, Rungh Magazine, Canadian Art, The New Inquiry, and The Ethnic Aisle, among other outlets. He recently served as a Commissioning Editor for the anthology (re)Rites of Passage: Asian Canada in Motion (Toronto Reel Asian International Film Festival, 2021). Aaditya is also a Curatorial Fellow at the Canyon Cinema Foundation.
Daniella Sanader, Fan Wu & Serena Lee
Reading Into Slantwise The Other Hand
Presented over Zoom
Saturday December 11, 2021 at 12pm EST
Accessibility: ASL Interpretation
Notes From The Artists
A random shuffle of reading practices with images and texts and an object that you can hold.
Daniella Sanader is a writer and reader who lives in Toronto.
Serena Lee’s practice stems from a fascination with polyphony and its radical potential for mapping power, perception, and belonging. She plays across modes and disciplines, collaborating and presenting her work internationally. Born in tkaronto/Toronto, Serena is currently based in Vienna.
LIFELINES
Works from the Canadian queer media archive
Selected by the artists included in the Queer Frontiers series
LIFELINES
Works from the Canadian queer media archive
Screening presented on Vimeo
In partnership with Vtape
Tuesday July 25 to Monday July 31, 2023
Accessibility: Closed Captioning
Queer Frontiers Publication Launch
Rodney Diverlus and Syrus Marcus Ware In Conversation
Presented over Zoom
Originally presented on Tuesday July 25, 2023 at 7pm EDT
Accessibility: ASL Interpretation
Screening Program
David Buchan (Lamonte Del Monte), Going Out of My Head, 1978, 2:26 min
—selected by James Knott
Dana C. Inkster, Welcome To Africville, 1999, 14:22 min
—selected by Aaditya Aggarwal
Bruce LaBruce, I Know What It's Like To Be Dead, 1988, 15:28
—selected by Lainh Hrafn & Rin Vanderhaeghe
Aiyyana Maracle, Strange Fruit, 1994, 2:45 min
—selected by Adrian Stimson
Christian Morrison, Black Beauty, 1990, 3:21min
—selected by Steve Reinke
Cathy Sisler, Aberrant Motion #1, 1993, 11:08 min
—selected by Jess MacCormack
Ho Tam, Miracles on 163rd, 2001, 25:13 min
—selected by Serena Lee and Daniella Sanader
Hagere Selam “shimby” Zegeye-Gebrehiwot, yaya/ayat, 2010, 5:26 min
—selected by Gislina Patterson and Dasha Plett
Notes From The Artists
Dana C. Inkster
Welcome to Africville gives voice to what may have been marginalized members of an Afro-Canadian community in 1969. It's intention is to be a catalyst to thought and reflection about the lives and struggles of people from that community whose stories still go untold.
It is the fictional account of a family. We listen to the stories of three generations of women and their friend Julius on the day their community is to be destroyed by the municipal government of Halifax. This story is a portrait of four individuals coping with universal uncertainties and insecurities.
Bruce LaBruce
In this experimental short super 8 film from 1998, Bruce LaBruce appears as himself in an expressionistic montage of images, combining footage of himself with footage shot off the television, found footage of a cat operation, etc. The film explores the subject’s fear of illness, AIDS, and death that most men experienced through the eighties and nineties. In this experimental narrative, after LaBruce becomes ill and dies on the operating table, he has a life-after-death experience, including visions of zombie-children, Lucille Ball, and the infamous kiss between Linda Evans and AIDS victim Rock Hudson on Dynasty. Emerging from his dream, LaBruce is reborn, dancing in a celebration of life along with some liberated cows before enacting his final striptease.
Aiyyana Maracle
'Strange Fruit' (Billie Holiday) performed by Aiyyana Maracle, September 24, 1994. From PLAY: grunt gallery 10th Anniversary performance series. Video by Mike MacDonald. Original tape from grunt gallery archives digitized by Vtape. grunt gratefully acknowledges the support of the Library and Archives Canada.
Christian Morrison
Black Beauty is the second in a trilogy of videotapes by Christian Morrison which addresses the darkness and brutality of the contemporary world.
"Black Beauty documents a prank telephone call we received from some children living in my neighbourhood. In the tape a young girl pretends to be our friend Edward. She invites us to a party...
"The function of the child's voice within a void (that space created by the answering machine) underscores a melancholic aspect of city life. The performance is at times humorous and at others sadly longing. The title of the tape refers to a popular term for the old black dial type telephones that were standard issue in Canada until a few years ago..." -C.M.
Cathy Sisler
An introduction to the Spinning Woman: "the spinning is an insistence of self amongst others without conformity." Spinning in urban traffic on busy city streets is seen in relation to concepts of community where "private ideas should not come out." Spinning, an aberrant potentially turbulent form of motion, is used as a metaphor which allows the unsocialized self to cohere while maintaining a visible, physical, social presence.
Ho Tam
Miracles on 163rd is a documentary video about a friend's Christmas Party in the Washington Heights neighborhood of New York City where the artist has resided or some years. Presented in real time and without the artist's commentary, the video functions almost like an ethnographic study of race, gender and sexual politics. In a way, it simulates the wandering eyes of the artist in an environment consisting mostly of African or Latino American males. It also poses questions on the role of the artist and explores who is the outsider in such a situation. In addition, the decor of the apartment is itself a study on queer aesthetics, bringing the viewers in to look at how art and kitsch function in everyday life.
Hagere Selam “shimby” Zegeye-Gebrehiwot
yaya/ayat explores identities, being lost in translation and distance. But at its core it's about the filmmaker longing for a relationship with her geographically distant grandma and her journey to Greece to find her. This is an experimental documentary about how being a part of any diaspora shapes a person's identity.
David William Buchan was born 11 February 1950 in Grimsby, Ontario, Canada. He graduated with a Bachelor of Arts Honours degree from York University, Toronto, Ontario, in 1972 and lived for a short period of time in Montreal, Quebec, before settling permanently in Toronto in 1975. Between 1975-85, he was primarily employed at Art Metropole in the capacity of Bookstore Manager. His association with Art Metropole and especially with its founding members, General Idea, would continue to be a vital source of personal and professional support throughout his life. During the mid 1970's to mid 1980's David's artistic production was largely performance based and consisted of multi-media productions. A performance piece entitled Fruit Cocktails was performed at the artists' video conference Fifth Network, 8 September 1978 and debuted Lamonte del Monte, an invented persona which David would assume in a variety of performances, artworks, and installations until 1988. In addition to performance art, David produced photo-text works and magazine pages which featured parodies of 1950's and 1960's advertising, and in keeping with his performance pieces, functioned as popular culture commentaries. His work has been included in numerous group exhibitions, in addition to solo exhibitions, in Canada, the United States and Europe; and is in the collections of The National Gallery of Canada, Canadian Museum of Contemporary Photography, University of Lethbridge Art Gallery, Canada Council Art Bank, Winnipeg Art Gallery, as well as private collections. On 5 January 1994 David Buchan died in Toronto, Ontario, Canada.
Dana Inkster is an Alberta-based media artist and cultural producer. Her first film, Welcome to Africville, was released in 1999 and won critical acclaim and awards in Canada and internationally. Since that time, Dana has produced and directed other short films and videos spanning the genres of experimental video art to television public service announcements. Her films and videos have been exhibited and acquired throughout Canada and around the world. She has been profiled and numerous critics, journalists, and cultural theorists around the world have lauded her work. Her documentary The Art of Autobiography, was awarded Best Documentary of 2003 from the Association of Quebec Cinema Critics. From this work came the Art of Autobiography: Redux, works that have found audiences around the world. Her documentary, 24 Days in Brooks (2007) was co-produced by the National Film Board of Canada and CBC Newsworld. It received an Alberta Motion Picture Industry award in 2008 and has been nominated for a Gemini by the Academy of Cinema and Television. She continues to make experimental video work that explores the margins of personal history and the imagination. In addition to her creative practice, Dana is an educator and has served as faculty in colleges and universities in addition to developing education programs in Canadian galleries and museums. She has lead marketing and distribution projects for the NFB, CBC, Alliance Atlantis, Miramax Films, and the Weinstein Company. She has also worked as an independent producer and in the nonprofit cultural sector. All of this work culminates in a career as cultural producer in which art is facilitator of cultural exchange.
Bruce LaBruce is a Toronto based filmmaker, writer, director, photographer, and artist. He began his career in the mid-eighties making a series of short experimental super 8 films and co-editing a punk fanzine called J.D.s, which begat the queercore movement. He has directed and starred in three feature length movies, No Skin Off My Ass (1991), Super 8 1/2 (1994), and Hustler White (1996). More recently he has directed two art/porn features, Skin Flick (2000)(hardcore version: Skin Gang) and The Raspberry Reich (2004)(hardcore version: The Revolution Is My Boyfriend), and the independent feature Otto; or, Up with Dead People (2008). After premiering at Sundance and Berlin, The Raspberry Reich took off on the international film festival circuit, playing at over 150 festivals, including the Istanbul, Guadalajara, and Rio de Janeiro International Film Festivals. He was also honoured with retrospectives at the end of ’05 at the Madrid and Hong Kong Gay and Lesbian Film Festivals. Otto; or, Up with Dead People also debuted at Sundance and Berlin and played at over 150 film festivals, culminating in a screening at MoMA in New York City in November of 2008. His new film, L.A. Zombie, starring French star Francois Sagat, premiered in competition at the Locarno International Film Festival in August, 2010. It will have its French premier at the L’Etrange Film Festival in Paris and its North American premier at the Toronto International Film Festival in September. 2010. The hardcore version, L.A. Zombie Hardcore, will be released at Halloween, 2010.
Born November 25th, 1950, on the Six Nations territory on the Grand River near Ohsweken in southern Ontario, Aiyyana grew up in Rochester and Buffalo, New York. Spending time in Vancouver, Toronto, Chippewa territory, and Montreal, in 2010 she returned to the Six Nations reservation. On April 24, 2016, Aiyyana Maracle died surrounded by her loving family and friends. Aiyyana Maracle was a multi-disciplinary artist, scholar, educator, story-crafter and storyteller. For half a century, Aiyyana was actively involved in the merging of Ogwehoweh art and culture into the Euro-centric world and consciousness. For 20+ years she sought that same inclusion for herself and other gender-variant folks by offering an alternate framework to the prevalent Euro-centric view of gender. Aiyyana Maracle was both a maker and keeper of culture. Describing herself in her article “A Journey in Gender” as a “transformed woman who loves women,” Aiyyana’s work steered people towards a decolonized understanding of gender and sexuality. Through her work she argued that in most traditional Indigenous cultures gender identifications fall outside the strict confines of the gender binary and are recognized as both socially and spiritually integral to the culture. Her one-woman show, Chronicle of a Transformed Woman, detailed her use of traditional medicine rituals for transitioning genders while struggling under colonial rule. Aiyyana’s work, which reflected her various transformations in relation to her ongoing process of decolonization, received numerous honours and recognitions.
Cathy Sisler (1956-2021) was born in Neenah, Wisconsin, United States. She moved with family to Ontario in 1965. She started writing and playing music in London, Ontario, then moved to Toronto, where she played in bands for ten years and studied painting at the Ontario College of Art & Design. She moved to Montreal in 1992, where she received an MFA from Concordia University and began a career as a video artist, performance artist, writer, and teacher. Her video The Better Me (1995) was acquired for the permanent collection of the National Gallery of Canada in 1998. Cathy worked as a sessional instructor at the University of Western Ontario in London and resided in rural Ontario until the end of her life.
Ho Tam is a Canadian artist whose practice spans video, photography, painting, drawing, graphics and print media. His work often concerns with mass media representations of race and identity politics. He has exhibited in galleries and film festivals across Canada and internationally. Tam was born in Hong Kong. He holds a Bachelor of Arts from McMaster University and a Master of Fine Arts from Bard College. He also attended the Whitney Museum Independent Studies Program. Tam’s video work has received various prizes and awards, including the Best Documentary at Tel Aviv International LGBT Film Festival and the Outstanding Artistic Achievement Award at OutFest, Los Angeles (both for Books of James 2006). In the past ten years, Tam has been focusing on his independent publishing practice under the imprint Hotam Press. His publications can be found in the website hotampress.com
Hagere Selam “shimby” Zegeye-Gebrehiwot is an artist and administrator who currently works and resides between Treaty 1 and Treaty 4 territories. They have received funding from municipal, provincial and national arts councils as well as awards from local and transnational arts organizations. Their practice engages with themes of place and its abstraction from a diasporic, queer and feminist perspective. Their experimental film work has been reviewed in Blackflash magazine and the Winnipeg Free Press while screening the world over. Their art writing has appeared in the Capilano Review as well as in the form of commissioned essays at artist run centres in Winnipeg. Currently, they are the Executive Director at the Saskatchewan Filmpool, Co-Director of WNDX Festival of Moving Image and guest editor of the forthcoming Art&Wonder publication.